Padarth Vigyan

Padarth Vigyan

• 1.
  Padarth Vigyan Paper I PartA Dr. Abdeli Bhadarva 1Dr. Abdeli Bhadarva
• 2.
  शरीरेन्द्रियसत्त्वात्मसंयोगो धारर जीववतम्| नित्यगश्चािुबरधश्च पयाायैरायुरुच्यते || Ch.Su.1/42 • Ayu represents a union of Sharira, Indriya, Sattva, Atma. Synonyms: Dhari, Jivit, Nityaga, Anubandha, Chetananuvrutti Dhari: it means one which prevents the body from decay. The 4 components of Ayu ultimately responsible for maintain the body by preventing it from putrefaction. Whenever this conjugation destroys body starts to putrefy. Jivita: Due to this combination our body becomes able to carried out variants vital activities like anabolic & catabolic digestion etc and keeps alive. Nityaga: right from conception our body continuously goes on and on up to death. This indicates the unstable state of the body. Anubandha: it is the contact between Sharira, Indriya, Sattva and Atma through it connects the two stages of body. Chetananuvrutti: this combination i.e. Sharira, Indriya, Sattva & Atma Sanyoga is responsible of consciousness in our body. 2Dr. Abdeli Bhadarva
• 3.
  Composition of Ayu Ayu Sharira Indriya Sattva Atma Ayuis composed of 4 constituents: 1. Sharira 2. Indriya 3. Sattva 4. Atma 3Dr. Abdeli Bhadarva
• 4.
  Ayurved Lakshana 1. हिताहितंसुखं दुुःखमायुस्तस्य हिताहितम् | मािं च तच्च यत्रोक्तमायुवेदुः स उच्यते || Ch.Su.1/41 2. स्वलक्षणतुः सुखासुखतो हिताहिततुः प्रमाणाप्रमाणतश्च; यतश्चायुष्याण्यिायुष्याणण च िव्यगुणकमााणण वेदयत्यतोऽप्यायुवेदुः | तत्रायुष्याण्यिायुष्याणण च िव्यगुणकमााणण के वलेिोपदेक्ष्यरते तरत्रेण || Ch.Su.30/23 3. आयुरन्द्स्मि् ववद्यते, अिेि वाऽऽयुववारदन्द्रत’ इत्यायुवेदुः || Su.Su.1/15 4. आयुवेदयतीत्यायुवेदुः Ch.Su.30/23 5. आयुषो वेद आयुवेदुः - Arunadatta 6. आयुहिाताहितं व्याधेनिादािं शमिं तथा। ववद्यते यत्र ववद्वद््भुः स आयुवेद उच्यते॥ Bha.Pra.Pu.1 4Dr. Abdeli Bhadarva
• 5.
  Lakshana of Ayurved •Ayurevda word is made by combination of two words. 1. Ayu 2. Veda • Ayu means Life • Veda means knowledge • Hence complete meaning of the word Ayurveda is science of life. • Acc. to Sushruta, Ayurveda is a mean through which the healthy & elongated life can be achieved. • Acc. To Dalhan, Ayu is combination of Sharira, Indriya, Sattva and Atma, that is to say through which Ayu is attained, elongated or known is Ayurveda. 5Dr. Abdeli Bhadarva
• 6.
  • Acharya Charak:Science is designated as Ayurevd, where Hitayu (useful or advantageous life), Ahitayu (harmful or disadvantageous life), Sukhayu (life full of happiness & pleasure) and Dukhayu (life full of sorrow and miseries), along with what is wholesome and unwholesome to life, Pramana of Ayu and description of Ayu are described. • The science which imparts knowledge about life, with special reference to its definition, and the description of happy and unhappy life, useful and harmful life, long and short spans of life and such other material along with their properties and actions as promote and demote longevity will be described in the entire treatise. 6Dr. Abdeli Bhadarva
• 7.
  • Sushruta: Theetymological meaning of the term "Ayurveda" may be interpreted to denote either a science in the knowledge of which life exists, or which helps a man to enjoy a longer duration of life. 7Dr. Abdeli Bhadarva
• 8.
  Siddhanta • A demonstratedtruth which is established after several repeated observation & examinations by experts in their fields along with certain reason & logic is termed as Siddhanta. • Types: 4 • अथ ्सद्धारतुः- ्सद्धारतो िाम स युः परीक्षकै बािुववधं परीक्ष्य िेतु्भश्च साधनयत्वा स्थाप्यते निणायुः | स चतुववाधुः- सवातरत्र्सद्धारतुः, प्रनततरत्र्सद्धारतुः, अधधकरण्सद्धारतुः, अभ्युपगम्सद्धारतश्चेनत | Ch.Vi.8 8Dr. Abdeli Bhadarva
• 9.
  Sarvatantra Siddhant • Thetruth which is universally accepted by all the experts of that particular field is known as Sarvatantra Siddhant. • Truth common to all scriptures • Exa. 1. The entity which always become a cause for the augmentation of another is the Samanya for that particular one. 2. Existence of causative factors of diseases & existence of curatives fro curable diseases. 9Dr. Abdeli Bhadarva
• 10.
  • The truthwhich is accepted by a single treatise is known as Pratitantra Siddhant. • Truth specifies to a given scripture. • Also called ‘Ekiya mata’ • Example. 1. Ch.Sa. – 360 bones, Su.Sa.- 300 bones 2. Other scripture- 8 Rasa (taste), C.S.- 6 Rasa. 3. Veerya: 2 and 8 Pratitantra Siddhant 10Dr. Abdeli Bhadarva
• 11.
  Adhikarana Siddhanta • Thetruth implied automatically or unintentionally which is related to the main topic described by the author is known as Adhikarana Siddhanta. • Example: ‘The patient who was affected by Kushtha 2 years back is not curable now’. By this statement we can know that Kala is important to confirm any disorder as curable or incurable. In each & every disease one should not neglect time to take the treatment and avoid faulty dietary habits. Because they convert the curable disease into incurable state of disease. • Liberated soul indulges in action leading to bondage for he is free from all desires, this statement implies truths like fruit of action, liberation of soul & existence of life after death. 11Dr. Abdeli Bhadarva
• 12.
  Abhyupagama Siddhanta • Truthtaken for granted. • The concept or theory which is not proved previously, not examined, not taught by any one, without any logical reasoning or argument proved during the discussion of the experts of that field is termed as Abhyupagama Siddhanta. • In the discussion or debate all the persons are trying to present the importance of each & every view with their logical reasoning. • Example: some says Dravya is predominant, some says Guna is predominant & other says Veerya is predominant. 12Dr. Abdeli Bhadarva
• 13.
  Basic principles ofAyurved • Basic principles of Ayurveda are established by self experience. They are made by several observation and study of nature. Some important principles are • Triguna: Prakruti consists three Guna- Sattva, Raja and Tama. Balance of three guna is Prakruti. Imbalance of Triguna causes creation of Universe. These are the basic cause of Srushti utpatti. Vagbhata named Triguna as Mahaguna. • Health: is essential for the achievement of 4 Purushartha. And disease is the obstacle in obtainning Chaturvidh Purushartha. For getting long & healthy life, knowledge of Ayurved is helpful. • Samanya –Vishesha: imbalance (Vruddhi or Kshaya) of Doshadi is responsible of manifestation of disease. To regain the healthy status, Samanya (Dravya, Guna, Karma) is applied for Kshaya of Doshadi. While Vishesha (Dravya, Guna, Karma) is applied for Vruddha Doshadi. • Loka – Purusha Samya Siddhanta: Whatever produced entities are in the universe, the same are in the person and vice versa. 13Dr. Abdeli Bhadarva
• 14.
  • Rasa andTridosha: There are 6 Rasa (Madhura, Amla, Lavana, Tikta, Katu, Kashaya) and three Dosha (Sharira). Group of three Rasa are responsible for decrement and increment of each Dosha. • Dosha-Dhatu-Mala: Body is nothing but the composed of Dosha-Dhatu-Mala. Dhatu and Mala are also termed as Dushya. Dushya are vitiated by Dosha and cause diseases. Dosha: Vata, Pitta, Kapha Dhatu: Rasa, Rakta, Mamsa, Meda, Asthi, Majja, Shukra. Mala: Purisha, Mutra, Sweda. • Panchamahabhuta: Everything in this universe is made up of five basic elements which are: Akash, Vayu, Agni, Teja, Jala, Pruthvi. Body, Drug & Diet are also made up of Panchamahabhuta. Dosha, Dhatu & Mala eventually are made up of Panchamahabhuta. • Ojas: it is considered as essence part of the body. It is also considered as Bala or Vyadhipratikaraka Shakti. It is the first to be formed in Garbha. Body is destroyed is Ojas is destroyed. 14Dr. Abdeli Bhadarva
• 15.
  • Agni: Thereare 13 kinds of Agni are present in the body for the digestion food and drug we take. Jatharagni:1 Bhutagni:5 Dhatvagni: 7 • Some believes that there are Doshagni, Dhatavagni and Malagni for the metabolism in the body. 15Dr. Abdeli Bhadarva
• 16.
  • 7 Triads: 1.Traya Upastambha: Ahara, Nidra & Brahmacharya. 2. Trividha Bala: Sahaja, Kalaja, Yuktikrit 3. Trividha Ayatana: 3 causes of diseases- Atiyoga, Hinayoga, Mithyayoga of Kala, Artha & Karma. 4. Roga Traya: 3 kinds of diseases- Nija, Agantuja & Manasa 5. Trividha Rogamarga: 3 courses of disease- Shakha, Marmasthi sandhi & Koshtha 6. Trividha Aushadha: Daivavyapashraya, Yuktivyapashraya, Sattvaavajaya. 7. Trividha Bhishak: Chhadmachara, Siddhasadhita, Jivitabhisara. 16Dr. Abdeli Bhadarva
• 17.
  • Atma &Mana: Ayurved is also Astika Darshana. It also believes in Karma, Karmaphala, Atma, Mana, Punarjanma, Moksha theories. Atma is tied with his deeds of past birth and takes rebirth till the enjoyment of deeds are not over. Atma is free from diseases. Mana is also considered as abode of disease with the Body. Raja and Tama are considered as Manas Dosha. Disease of mind and body affects each other vice versa. • 6 Padartha: Ayurveda has mentioned 6 Padartha- Samanya, Vishesha, Guna, Dravya, Karma, Samavaya. They are considered as Karana of Chikitsa. • Dravya gata Padartha: Dravya is one of six Padartha. Rasa, Guna, Karma, Veerya, Vipaka and Prabhava are present in Dravya. Treatment is depended upon these Rasadi. 17Dr. Abdeli Bhadarva